The Kabbalist

The Kabbalist at Work

This image reminds me that...

To receive wisdom and express creativity
we must act as the Kabbalist
moving between and opening to
the forces that flow through
the Four Worlds (Domains) of Existence:

EMANATION

CREATION

FORMATION

MANIFESTATION

Season of Liberation

The Jewish holiday of Passover (Pesach) is approaching. As part of my personal journey of healing, studies, and return to the Judaic path, I have explored the meaning, purpose, and practices of this important holiday through a process of spiritual exegesis. This process consisted of a radical interpretation of the Passover rituals and prayers into a language and process that resonated with my own heart while also attempting to honor the heart of Judaism itself. Through this technique I endeavored to heal old wounds and purge myself of the obstacles between the Divine and myself in relation to this important Judaic ritual of liberation.

There are three basic levels of text interpretation in the Jewish tradition: Literal-Biblical, Theoretical-Talmudic, and Mystical-Kabbalistic (Fishbane, 1998; Kenton, 1980). Literal-Biblical text interpretation includes the historical, biblical and narrative levels of the material. Theoretical-Talmudic text interpretation consists of the extrapolation of the philosophical, ethical, moral and religious doctrines, laws and teachings that are woven into the fabric of the written material. Mystical-Kabbalistic text interpretation seeks to unearth the hidden and concealed metaphysical teachings buried in the text.

On the literal level of interpretation, Passover is a ritualistic retelling of the story of a historical biblical event, the Israelites’ liberation from bondage in Egypt. On the theoretical level, the story and rituals of Passover have many philosophical, ethical, moral and religious lessons to teach us about human behavior and the human endeavor to live according to the teachings of the religion of Judaism. Traditionally, the rituals of Passover, including the Passover Seder, tend to focus on these two levels of interpretation and understanding.

In the Jewish mystical tradition, Passover can also be seen as a powerful vehicle for personal and communal psycho-spiritual development. From the Mystical-Kabbalistic perspective, the Passover story of a people being freed from the bondage of slavery is transformed into a road map for how an individual can be freed from the bondage of limited consciousness (Kenton, 1980); the land of Egypt becomes the realm of narrowness of body and mind, and Moses becomes the Higher Self being called upon by the Divine to free all the different voices of the psyche (the children of Israel, the Awakening Self) from the bondage of the ego (Pharaoh).

This mystical level of interpretation became my pathway through the metaphysical gates of these ancient and sacred rites of inner and outer freedom, leading me to the discovery a personally transformative psycho-spiritual Passover experience. The final product of this endeavor was the creation of a Mystical Passover handbook or Haggadah (Kaplan, 2003) which I now use ever year at this time.

REFERENCES

Fishbane, M. (1998). The Exegetical Imagination: On Jewish Thought and Theology. Cambridge, MA: Harvard University Press.

Kaplan, M. A. (2003). A Mystical Passover: A Transformational Passover Haggadah. Pacific Grove, CA: Original Gravity.

Kenton, W. (1980). Kabbalah and Exodus. York Beach, ME: Samuel Weiser, Inc.

*Image: Mystical Sedar Plate revealing the inner dimensions of the physical symbols.

*Originally published on KabbalahBlog hosted by Enlightenment.com

The Awakening Self

The Hebrew word Yisrael, or Israel, has been used in the Judaic tradition as a label for the Judaic "tribe" as a whole, and for the land that the tradition has held as sacred.

The name Yisrael was first used in Genesis 32 in the story of Jacob wrestling with a "stranger" from Heaven. In this story Jacob is at a crossroads in his life and he heads off alone in the middle of the night and ends up wrestling with a divine force in order to receive a blessing. This blessing finally was given to Jacob in the form of a new name, Yisrael.

This name has several mystical meanings that all relate to the process described in the story (Gordis, 1995). These definitions include: One who wrestles or struggles with the Divine; one who yearns for the Divine; the song of the Divine; and the Awakening Self (the Self that struggles to awaken to it's true oneness with the Divine).

A mystical translation of this biblical story reveals the archetypal psycho-spiritual pattern of our struggle to awaken to our true Self and the Divine:

In the middle of the night Jacob arose

and sent his loved ones and all his possessions

across the river of struggles.

Jacob remained alone.

A stranger appeared and wrestled with him

until the break of day.

The stranger saw that Jacob was strong in faith

and touched the hollow of Jacob's thigh,

causing a great strain.

The stranger said:

"Let me leave for the dawn is breaking."

Jacob told the stranger:

"I will not let go until I am blessed."

The stranger replied:

"Your name will no longer be Jacob, but Israel,

the one who strives to awaken

and know the truth of the Divine."

Jacob asked the stranger's name.

The stranger replied:

"Why do you seek my name?"

He then blessed Jacob.

Jacob named the place Divine Face and said:

"I have seen the Divine face to face,

and my soul has withstood it."

The sun rose and was shinning on him

as he continued on his way.

- Genesis 32:23-32

REFERENCES

Gordis, D. (1995). God was not in the fire. New York: Scribner.

*Image: Jacob wrestling with the Angel of God

*Originally published on KabbalahBlog hosted by Enlightenment.com

The Divine Orchard

I have traveled through a long dark night of the soul. As I emerge from this sacred time of exploration and wonder, I am still unable to fully understand it, yet I can share that I feel as though I have traveled through the Divine Orchard that the Kabbalists speak of…

The following is my own mystical interpretation of the famous passage of the “Four Who Entered the Divine Orchard” from the Babylonian Talmud (Hagigah 14b):

Four seekers entered the Divine Orchard. The first seeker said to the others: “When you reach the stones of marble, do not speak the words: 'water, water'...for it is said: 'You that speaketh falsehood shall not be established before my eyes.'” The second seeker gazed and died. Of this seeker it is said: “Precious in the sight of the Divine is the transcendence of physical form.” The third seeker gazed and was stricken with Holy Madness. Of this seeker it is said: “Hast thou found the sweetness? Consume that which is sufficient, or be filled to overflowing.” And the fourth seeker cut down the shoots in renunciation. In the end, only the first seeker departed in peace.

• The first seeker sees the truth behind form, and leaves in peace.
• The second seeker gazes at the Divine and loses body, for one cannot gaze upon that which is formless without losing form.
• The third seeker gazes at the Divine and loses mind, for one cannot gaze upon that which is beyond thought without losing thought.
• The fourth seeker gazes at the Divine and loses heart, for one cannot gaze upon that which is beyond love and fear without losing all attachment.

During my journey into the orchard, I felt all four forms of seeking within me: At times I felt as though I was going to die, and at other times I felt as though I was transcending my constructs of the physical universe; At times I thought I was losing my mind, and at other times I felt a loosening of my mental constructs; At times I felt myself losing heart and faith, and at other times I felt a loosening of my emotional attachments; and throughout the process I felt a soft whispering presence holding me and showing me the way through the orchard’s maze of truth and illusion.

REFERENCES

Louis Jacobs. Jewish Mystical Testimonies. New York: Schocken Books, 1997.

Gershom Scholem. Jewish Gnosticism, Merkavah Mysticism, and Talmudic Tradition. New York: Jewish Theological Seminary of America, 1960.

Isidore Epstein. The Soncino Press Babylonian Talmud: Ta’anith/Megillah/Hagigah. Brooklyn, NY: The Soncino Press, 2001.

*Originally published on KabbalahBlog hosted by Enlightenment.com

In Beginning

As I began my journey into the world of mystical Judaism I discovered Kabbalistic exegesis, the mystical interpretation of text. I learned that every Hebrew word has many different possible meanings: Every word is connected to a root word with numerous variations; each Hebrew letter has a numerical value that when added up gives every Hebrew word a numerical value, and every Hebrew word is connected with all the Hebrew words that have its same numerical value; and in most of Judaism's sacred texts the original Hebrew words are written without vowels, leaving the past, present or future tense open for interpretation.

Every Hebrew letter, every sound, every combination of letter and sound holds a key to the cosmic code of creation, and in Kabbalah, it is the seeking out and embodiment of this code that enables one to become a vehicle for receiving the Divine presence.

The Kabbalist can be seen as a kind of cosmic secret agent; like the CIA agent who looks at a newspaper story and finds his next assignment hidden within the text of the story, the Kabbalist hunts for the secrets of the Divine by looking beneath the surface of the sacred texts of Judaism and deep within every aspect of creation. Hidden beneath every word, letter and sound, every rock and tree, every thought, emotion, and action, is a hidden DNA; a cosmic DNA holding the keys to the wisdom and the presence of the Divine. Just as every single piece of biological DNA holds a map of the whole organism it is a part of, every piece of cosmic DNA holds the whole of the universe and all of heaven within it. Like the spiraling strands of biological DNA, the cosmic DNA is a spiraling ladder, a ladder between earth and Heaven; it is Jacob's Ladder; it is the Tree of Life itself, hidden within us and all around us.

So as I began my hunt for the cosmic DNA within the words of the Torah, I discovered that the first three Hebrew words of Genesis (Bereshet), "Bereshet Bara Elohiem," can literally be read as: "In beginning create God." Then I learned that all the Hebrew words for God are not really names of God, but are actually references to aspects of the nature of the Divine. In Judaism, the Divine Name can not be spoken because it is beyond naming. So Elohiem actually refers to that aspect of the Divine that creates. As I delved deeper into these three words, exploring their letters, sounds, and hidden codes, these three simple words became a vast well of wisdom.

There is a story about an old Rabbi who was revered for his wisdom of Torah. A young man sought out his wisdom and asked him what the essence of the Torah was? The Rabbi laughed and told the young man that he had no idea because he was still studying the first three words...

Bereshet Bara Elohiem
In the beginning God created
In beginning create God
In beginning create the Source of Creation
In beginning to create call upon the Source of all Creation

Bereshet Bara Elohiem
In beginning this Blogging adventure I call upon the Source of all Creation to bless this journey...

Here is a simple mantra meditation derived from this mystical word code. This meditation can be used before beginning any endeavor to assist you in opening to receive the Divine flow of creation.

A Receiving Mantra...

1. In beginning, Inhale slowly and deeply, feeling your breath moving into your body; Exhale slowly, sounding out the Hebrew word BERESHET (pronounced Bah_ray_sheet).

2. Inhale slowly and deeply, listening to the sound of your breath moving into your body; Exhale slowly, sounding out the Hebrew word BARA (pronounced Bah_rah).

3. Inhale slowly and deeply, imagining the breath of the Divine entering through the top of your head and moving through your entire body; Exhale slowly, sounding out the Hebrew word ELOHIEM (pronounced El_oh_heem).

4. Inhale slowly and deeply, imagining that your body is an empty vessel being filled with Divine breath; Exhale slowly through your mouth allowing your outgoing breath to create a whispering sound. Listen to the sound of the breath until it vanishes into silence.

Allow your breathing to return to normal and be with the silence within you for a few moments.

Then begin your endeavor...

*Image: Rendering of the big bang.

*Originally published on KabbalahBlog hosted by Enlightenment.com

To Receive

The Hebrew word Kabbalah means "receive." Kabbalah as a mystical practice is about transforming ourselves into receptive vessels, vessels for receiving Divine wisdom in its varied forms... the "speaking silence," the "small still voice," the experience of union with the Divine Presence.

I was born and raised Jewish, then left the faith for many years, journeying through the landscape of other traditions. I finally returned to my religion of origin following the death of my mother when I began to explore the Judaic rituals for grieving the loss of a loved one. That year I entered into the depths of sorrow and the mysteries of Kabbalah. I began to receive information from an inner source that guided me in my sacred studies and through a process of psycho-spiritual healing. My practice has grown into an integral spirituality with mystical Judaism as my core tradition. The journey of striving to become a receptive vessel for Divine guidance has become the central goal in my life.

*Originally published on KabbalahBlog hosted by Enlightenment.com